Title : Awakening From The Illusion Of Separation
link : Awakening From The Illusion Of Separation
Awakening From The Illusion Of Separation
by Thich Nhat Hanh Island SelfThe Open Mind
are here to awaken from the illusion of separation ~ Thich Nhat Hanh
the following is a brief excerpt from a Dharma 1998 talk by Thich Nhat Hanh, entitled the island of assistance: the Three Dharma Seals . Here's how the awareness of the interdependence of all things in the universe that can give us deeper insight of the Buddha's teachings about non-self, emptiness and impermanence.
"What is not-I, Anatta means impermanence. If things are not permanent, they do not stay the same things forever. You this time is no longer you a minute ago. there is a permanent entity within us, there is only one stream being.
there are always plenty input and output. the input and output are produced every second, and we must learn to look at life as currents being, and not as separate entities. This is a very profound teaching of Buddha.
Inter-be with the world
for example, looking at a flower, is you can see that the flower is made up of many elements that we call elements not flowers. When the flower is touched, the cloud is touched. you can not remove the cloud flower, because if you could remove the cloud flower, flower collapse inmediatamente.Usted not have to be a poet in order to see a cloud floating in the flower, but you know very well that without clouds and no rain water for the flower to grow.
This cloud is part of the flower, and you send the item back cloud to heaven, there will be no flower. Cloud is a non-flower element. And the sunlight ... you can touch the sun here. If you send back the sunlight element, the flower will fade away. And the sun is another element not flower.
And the earth and the gardener ... if it continues, you will see a multitude of elements not flowers in the flower. In fact, a flower is not only elements flowers. Does not have a separate.
By touching the flower, the cloud touched So the true nature of the flower is the nature of inter-being, the nature of any car.
a flower can not be by itself alone. A flower has to "inter-being" with everything else that is called non-flower. That's what we call between welfare. You can not be, can only inter-be. The word inter-be may reveal more of the reality that the word "being." You can not be by itself alone, it has to be inter-everything is there demás.La flower, beautiful, fragrant, yes, but the flower is empty of a separate self. To be empty is not a negative note. Nagarjuna, the second century, said that because empty, everything is possible.
Looking at the nature of the non-self
So a flower is described as empty. But I like to put it another way. A flower is only empty of a separate self, but a flower is full of everything else. The entire cosmos can be viewed, can be identified, can be played on a flower. So to say that the flower is empty of a separate self also means that the flower is filled with the cosmos.
You a manifestation of the cosmos is the same. So they are of the same nature as a flower: you are empty of a separate self, but are filled with the cosmos. You are so wonderful as the cosmos, which are a manifestation of the cosmos.
Therefore no other guide itself is Buddha offers us so that we can successfully practice deep look. What does it mean to look deeply? Looking deeply means looking so that the true nature of impermanence and non-self can reveal to you.
Looking himself, looking at the flower, you can touch the nature of impermanence and the nature of non-self, and if you can touch the nature of impermanence and non-self deeply, you can also touch the nature of nirvana, which is Third Dharma Seal. "
" one, one in all. The Everything merges into a single whole. There are no divisions in all reality ... the cosmos as a saint is seen as "a shining pearl," the universal reality of the Buddha .. "The view from the welfare and interpenetration is essential for Huayan school of Buddhism .
"Awakening From The Illusion Of Separation", article source: riseearth.com
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